Is this the message Mormon women need to hear regarding politics?
By Kali Smith
Mitt
Romney’s run for the U.S. presidency clearly brought the Church of Jesus Christ
of Latter-day Saints (Mormons) onto the national stage. Yet Romney is not the
first Mormon to stand in the political spotlight. Names such as Harry Reid,
Orrin Hatch, and Ezra Taft Benson come to mind. But can you think of any female Mormon politicians?
Only
one LDS female has been elected to U.S. political office. In 1981, Paula
Hawkins was elected as a senator from Florida. For a church that heavily values
the role of women, its female members are extremely underrepresented in
politics. In fact, Utah is 45th in the nation in regards to the
percentage of women serving in political positions.[1]
Perhaps the church’s focus on traditional family roles exacerbates this gender
gap in political participation. Do LDS women view their role as mothers in the
home as incompatible with political participation? Is this the message they
feel they are getting over the pulpit?
Before
individuals will participate in politics, they need to feel that their
involvement will matter, or in other words have a high level of political efficacy.[2]
Little has been written about the effect of religious socialization on
political efficacy, but one study suggests that political efficacy increases for
African Americans when they are exposed to political cues from their religious
leaders.[3]
This group is highly distinctive in their religiosity, as are the members of
the LDS church. Would Mormons respond similarly to political cues from their
religious leaders? Particularly, are LDS women more likely to participate in
politics if they hear from the pulpit that they are needed?
The
results from a survey experiment show that, among LDS females, political
efficacy increased when respondents were presented with a quote regarding
political participation versus one about family responsibilities from the First
Presidency (the highest and most influential authority in the church). Looking
at those who received the family responsibility quote, only 31% of respondents
had a high level of efficacy. Alternatively, the percentage rose to 56% among
those who received the political participation quote.
Taking
an even closer look, responses to the statement “I feel my participation is a
necessary part of the political process” also suggests that efficacy changes
depending on the message LDS women receive. About 20% of respondents who
received the family responsibility quote strongly agreed with the above
statement, compared to nearly double that amount (39%) among those who received
the political participation quote.
While
people may debate about whether or not politics should be discussed in
religious settings, these findings suggest that for LDS females their level of
political efficacy increases if they hear from the First Presidency that their
participation in politics is important. If this is true, then more emphasis on
the need for LDS women to be involved in politics could potentially increase
their level of political participation and in turn narrow the gender gap. It
also suggests that the effect of religious socialization on political efficacy
and participation should be more widely studied.
[1]
Phillips, Tyson. 2013. “Group: Utah Needs More Women in Office.” The
Salt Lake Tribune.
http://www.sltrib.com/sltrib/politics/55686371-90/http-lake-legislature-office.html.csp.
[2] Fox,
Richard L., and Jennifer L. Lawless. "To run or not to run for office:
Explaining nascent political ambition." American Journal of Political
Science 49.3 (2005): 642-659.
[3] Brown, Ronald, and Monica L. Wolford. 1994. "Religious
resources and African American political action." National Political
Science Review 4: 30-48.
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